Friday, June 12, 2015

Bring the Noise

Someone on facebook requested a complete list of my public audio rituals.  This isn't quite complete, but it's most of them:

TRANCE MIXES

UPDATE: Throat healing Mercury mix.

  • Jupiter mantra mix, 25 minutes.  Not for looping
    • designed to accompany Jason Miller's Global Jupiter Rite, but good for any kind of a Jovial work
    • featuring: mantra by Sara Mastros, Jason Miller, and Bella Belladonna with Michael Drake on drums
    • includes binaurals.  NOT FOR USE BY EPILEPTICS (email me for a binaural-free mix)
  • Serpent noise
    • featuring John Stein's naga mantra, Makis Fragios in Greek, Siany Abdul in Welsh, and Christopher Lee (not that one) with some bad ass hissing.  I'm not 100% satisfied with this one; I'll probably remix it at some point.
  • Aphrodite mantra mix. 32 minutes.  DO NOT LOOP
    • designed for use by female(ish) magicians and trance-workers, but men are free to try it
    • featuring Alison Chicosky, Heather Stanley, April Casler, Michelle Magenta, and Verity Walsh in Greek. 
    • Greek lyrics from Sappho's Hymn to Aphrodite.  English lyrics are a very loose translation
    • STRONG isochronics.  Not for use by epileptics.  If your head starts to hurt, remove your headphones, sit down, and drink some water.
  • Helios mantra mix.  loopable
    • designed to accompany the Strategic Sorcery global rite, but good for all solar work.
    • fine for beginners
    • includes Psalm 104, the Orphic Hymn to Helios #8, and 21,000 mantra repetitions
  • Hekate Mantra.  loopable
    • me and Siany Abdul
    • this is one of my first.  it's not that good.
OTHER STUFF

Thursday, June 11, 2015

Three Treasures in a Bottle

not the actual potion, obviously


I have a close friend who's been very unwell, and in need of a magical pick-me-up.  I joked that, if I could bottle my energy for him, I would.  And then I started to think...maybe I could bottle it.  Thus was born Three Treasures in a Bottle tonic oil.  This isn't the EXACT recipe I made, but it will give you the idea.  (trade secrets, and all that)

I started with a fragrant base.  This isn't a perfume oil, but it's still (to some extent) the scent of it that carries the power.  I blended a selection of oils I had on hand, including holy annointing oil, van van, neroli, myrrh, elemental flame,  healing, and (faux) ambergris.  I did this until I got something that smelled spicy, hot, and pleasant.

Then I started adding the mojo...


  • 1 star anise from my solar altar
  • 1 yellow rose petal from the solar altar
  • 1 small green turquoise from my mercury altar
  • 1 iron skeleton key, blessed by Hekate at Halloween
  • 1 dried red rose petal, given by my late father to my late mother on a long ago anniversary
  • 3 small snake vertebra
  • 1 small opal
  • 3 small lava stones
  • 1 small piece of lightning struck oak
  • 1 small sunstone
  • gold dust
  • 3 small quartz points 
  • a few drops of my blood
  • a few drops of my "vital elixir" (wink, wink...nudge, nudge)
  • a few drops of my tears
All placed in a small glass jar, shaken, and wrapped with red silk.

I prayed over it, asked my ancestors to imbue it, and set it overnight on the solar altar, etc, etc...

UPDATE: Several people have asked about the inclusion of my bodily fluids in this potion, so I thought I'd write a little about that.  First off, I might have undersold things in the first line.  I made this not for an acquaintance who's under the weather, but for a very close friend and Working partner who's seriously ill.  I would never, under any circumstances, give bodily fluids to someone I didn't completely trust, especially not another practitioner.

If you're not willing to bleed and cum and cry for someone, then this isn't the potion to make them, because (and I would have thought this was obvious), that's exactly what you're doing when you make it.  You tease out a piece of your soul and amplify and alchemize it into something you can bottle; a magical transfusion.

Why blood?  Blood is qi, pneuma, nefesh, the breath of life, the force that animates and enlivens.  This is the most physical of the "magical energies".  It's the energy you make out of food and breath and sleep; it's the caloric heat that powers everyday life.  It's the stem cells you grew out of, and the nutrition your decaying body gives back to the earth.

Why sexual fluids?  Female sexual ejaculate is some complicated stuff, magically (and mundanely; I'm told some people don't even believe they exist).  But, in this particular working, they stood in for jing, the yin essence of the energetic body.  It's the energy you inherit from your parents, and what your children are made out of.  More or less, you've got however much you've got; it takes magic to renew it.

Why tears?  To me, tears are the emotional fluid, the carriers of shen, the fluid of the deepest soul, the divine fire inside, neshema.  Magic, at least my magic, is impotent without passion, and tears are the primordial sea out of which pathos arises.  This is the god you used to be and the god you are growing into, the author of all our sorcery.


Wednesday, June 10, 2015

Invocation of Solomon



This is the invocation of Solomon I mentioned earlier. It's specifically intended for those of us descended from the House of David, but with some modification, you can probably make it work. I answered a couple of questions about it at the end.



I am [NAME], inheritor of the line of Abraham, blood-kin to Solomon the King.
My blood is his blood, and his kingdom is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], inheritor of the line of Isaac, blood-kin to Solomon the King.
My vision is his vision, and his foundation is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], daughter/son of the house of Jacob, blood-kin to Solomon the King.
My word is his word, and his brilliance is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], inheritor of the line of Leah, blood-kin to Solomon the King.
My heart is her heart, and her victory is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], inheritor of the line of Rachel, blood-kin to Solomon the King.
My self is her self, and her beauty is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], inheritor of the line of Rivkah, blood-kin to Solomon the King.
My will is her will, and her power is mine.
I invoke Solomon, Djinn-Master, Temple-Builder.
I invoke Solomon, the Magician and the King.

I am [NAME], daughter/son of the house of Sarah, blood-kin to Solomon the King.
My power is her power, and her glory is mine.
I invoke Solomon, Djinn-Master, Temple- Builder.
I invoke Solomon, the Magician and the King.

(Repeat as needed)
I invoke Solomon, Djinn-Master, Temple- Builder.
I invoke Solomon, the Magician and the King.





FAQ

  • Should I use my Hebrew name, my “magical name” or my “regular” name? 
    • You should use your true name. If you’re not sure what name that is, start praying by saying: “Hi, God. It’s me, _________.” Whatever name you filled in the blank with is the one you should use. 
  • Can I do this in Hebrew instead? 
    • If your Hebrew is good enough, go for it, but try to preserve the meter (or instantiate a new one) in your translation.
  • Do I have to do this out loud? Can I just “think” the words? 
    • Personally, I think it’s really important to invoke aloud, but try it both ways if you want and see what works for you. There's an underlying meter you should be able to feel. You might want to beat a drum (or table or thing) or rattle or such to it. 
  • Where did you learn this invocation? 
    • From Solomon, obviously.  Or, you could say, with equal accuracy, that I made it up in my giant brain. 
  • Kingdom, foundation, brilliance, victory… Wait! Is that the tree of life?
    • Yes. Aren’t you clever! 
  • Why did you order the invocation the way you did? Wouldn’t it make more sense to put the matriarchs at the bottom and the patriarchs at the top of the tree? 
    • That’s a question I only ever get from male magicians! ☺ I ordered them this way because my name is Sara, so I want to end with her. If you’re familiar with the tree, feel free to reorder it however you like best. If you’re named after one of the matriarchs or patriarchs, I’d try to either start or end with that one. If you’re named Solomon, you win!